The Pali Canon contains a puzzle on the topic of truth (sacca). On the one hand, there are passages teaching the four noble truths and asserting that these truths are categorical—i.e., universally true across the board (DN 9). There are also passages equating the attainment of awakening with the “attainment of truth” (MN 95). On the other hand, there are passages like these, from the Aṭṭhaka Vagga (Sn 4), implying that the Buddha was beyond holding to any assertions as “true” or “false”: Of … [Read more...]
The Fourth Foundation of Mindfulness
Most practitioners of insight meditation are familiar with the four foundations of mindfulness, and know that the Satipaṭṭhāna Sutta (M 10; D 22), the Discourse on the Foundations of Mindfulness is the cornerstone of the vipassanā [insight meditation] tradition. The first foundation, mindfulness of the body, has to do with bringing awareness, attention, or focus to breathing and to bodily sensations. The second foundation of mindfulness, mindfulness of feeling, involves noticing the affect … [Read more...]
The Truth of Interpersonal Suffering
This article is extracted from a talk given by Greg Kramer at the start of a one-week residential intensive program at the Barre Centerfor Buddhist Studies in October of last year. Greg is a student of Anagarika Dhammadina, Achan Sobin Namto, Ven. Ananda Maitreya Maha Nayaka Thera, and Ven. Punnaji Mahathera. He holds a Ph.D. based on work with dialogic meditation and meditative practice on the internet, and teaches Insight Dialogue worldwide. The framework for all the Buddha teaches is found … [Read more...]
Secular Buddhism: New vision or yet another of the myths it claims to cure?
A hundred years ago, almost exactly, Karl Kraus, an eminent Austrian publicist and the German language's foremost satirist, famously claimed in his newspaper that Psychoanalysis is the very mental illness it claims to cure.1 Amusing and bitingly unfair, Kraus turned his violent dislike into a crafty aphorism. Today, we know how prejudiced and superficial his knowledge of psychoanalysis was when he wrote this, how personal slight rather than understanding led to what has become famous not for its … [Read more...]
“Seeing” the Āsavas
The Sabbāsava Sutta (M 2) is one of the most important and practical teachings in the Pāli Canon. It summarizes our most deeply entrenched patterns of delusion and suffering and it points to the methods by which these are managed and overcome. This is what it's all about—seeing our patterns and working with them skillfully. Thus, one might say that the Sabbāsava Sutta outlines the whole of the practice. The key word here is āsava, often translated as "taint" although there have been … [Read more...]
Wheels of Fire: The Buddha’s Radical Teaching on Process
Ādittapariyāya Sutta: The Fire Sermon, SN 35.28 "Monks, the All is aflame. What All is aflame? The eye is aflame. Forms are aflame. Consciousness at the eye is aflame. Contact at the eye is aflame. And whatever there is that arises in dependence on contact at the eye—experienced as pleasure, pain or neither-pleasure-nor-pain—that too is aflame. Aflame with what? Aflame with the fire of passion, the fire of aversion, the fire of delusion. Aflame, I tell you, with birth, aging & death, with … [Read more...]
Mindfulness & the Cognitive Process
If sati, mindfulness, is not there in ordinary life, it is not working. If it is only there on retreat, and absent in your daily life, this is also problematic. What makes this integration so difficult is that taṅhā, desire or craving, is not just something added to our experience: It is literally built into our cognitive process. We are, if you will, born with the pathology of desire. Part I: The Pathology of Desire Craving, or taṅhā in Pali, is the central problem identified by the … [Read more...]