John Peacock has been an academic and meditation teacher for 25 years, including monastic training in both the Tibetan and Theravadin traditions. He currently teaches Buddhist studies and Indian religions at the University of Bristol and leads meditation retreats both in the United States and Britain. How did you first enter the stream of the Dharma? I became interested in Eastern religions and philosophy at about the age of eleven and started reading around Indian thought, … [Read more...]
The Net of Brahmā: 62 Flavors of Wrong View (Dīgha Nikāya 1)
This chart outlines at a glance the first discourse of the Dīgha Nikāya, the Long Discourses of the Buddha, which lays out a number of different ways in which people can hold mistaken views about the nature of the self and of the world. The first eighteen views are based upon speculations about the past, while the final forty-four all have their root in speculation about the future. In both cases we see the drawbacks of “hammering it out with reason,” but we also see how easy it can be to … [Read more...]
After Buddhism
A New Idiom for a Pragmatic, Ethical Culture Based on the Teachings of Gotama Stephen teaches courses on Buddhism and leads meditation retreats all over the world. He is a guiding teacher at Gaia House and translator and author of various books and articles including the bestselling Buddhism Without Beliefs, Living with the Devil: A Meditation on Good and Evil, and Confession of a Buddhist Atheist. Stephen's new book, After Buddhism: Rethinking the Dharma for a Secular Age, will be available … [Read more...]
The Not-Self Strategy
This is a revised version of a talk given during the course on Background to Breath Meditation taught by the author at the Barre Center for Buddhist Studies in February, 1993. Books on Buddhism often state that one of the Buddha’s most basic tenets is that there is no soul or self. Of course, different books qualify this tenet in different ways. Some say that, no, there is no self, but yes there is the moral principle of karma operating beyond death; others say, no, there is no separate … [Read more...]
The Context of Impermanence
Some of the best dharma talks I have ever heard are the ones given by the Buddha. Fortunately, much of what he said was recorded and transcribed, and though there are numerous historical questions we are unable to fully answer about their transmission, I have found that, by and large, what is published in the Pali Canon is an immeasurably valuable source for trying to understand—in some detail—what the Buddha taught regarding the nature of my own experience. I like to look very closely at … [Read more...]
Post Copernicus
Remember how people used to naively think the earth was at the center of the universe, and that the sun and all the stars revolved around us? And then Copernicus came along and declared the radically counter-intuitive truth that the earth in fact orbited the sun. This launched a scientific revolution that focused on studying everything from an objective stance, as if we could hover outside ourselves and get a disembodied perspective on it all. This way, as the story goes, our view is not … [Read more...]
Freedom Through Not Knowing
I was ordained as a Tibetan Buddhist monk in 1974, and trained in that tradition—the Geluk tradition, the more scholarly tradition of Tibetan Buddhism—for the following six or seven years. Part of that training involved dialectics, the logical and critical analysis of Buddhist doctrine. One of the assurances I was given as a young monk was that, were I to devote myself to this critical inquiry, I would come to certainty that ideas such as rebirth and karma can be demonstrated by reason to be … [Read more...]
The Essence of Dhamma
This month's Insight Journal includes both an article by Ajaan Thanissaro, "The Essence of the Dhamma," and a brief interview with him about the article. The article challenges us to re-examine the way we look at the Dhamma through eyes conditioned by the 18th century Enlightenment, along with the modern and post-modern attitudes it has spawned. We have been brought up in a bifurcated culture. On the one hand, modernism assumes that knowing the world through science will make you happy. On the … [Read more...]
True & False: Dharma After the Western Enlightenment
Insight Journal: How do Western Buddhists, in spite of our many modern views, take their forms too literally? Rita Gross: Since I often teach in a Mahāyāna setting, let me use an example from that tradition. According to Mahāyāna legend, the Buddha hid his Mahāyāna teachings in the realm of the nāgas, serpent-like creatures who dwell under the sea, because his students were not yet ready to receive them. Eventually these teachings were retrieved by the great 2nd-century master Nāgārjuna. This … [Read more...]