This is Part 2 of a two-part interview on Vedanā with Bhikkhu Anālayo. Read Part 1 of the Vedanā interview here. IJ: How does the craving that arises in dependence on vedanā lead to the view-forming process? And how can that process be worked with or transcended? BhA: Psychologists call it the Myside Bias, which means that I always assume that my views are correct and others’ are wrong. Any information that comes in I manipulate in such a way that it confirms that my views are right and … [Read more...]
Vedanā Part 1: Addressing Views and Clinging at the Source
Read Part 2 of this Interview. IJ: Bhante, thanks so much for being with us again to talk about the second satipaṭṭhāna. Maybe we can start with how to begin incorporating contemplation of vedanā into one's overall practice. Should time be set aside to work just with vedanā, or should it be slowly brought into one's primary practice? BhA: The way I usually teach is to first work through all the four satipaṭṭhānas, and then come to an undirected type of awareness. In this way one gradually … [Read more...]
Truths with Consequences
The Pali Canon contains a puzzle on the topic of truth (sacca). On the one hand, there are passages teaching the four noble truths and asserting that these truths are categorical—i.e., universally true across the board (DN 9). There are also passages equating the attainment of awakening with the “attainment of truth” (MN 95). On the other hand, there are passages like these, from the Aṭṭhaka Vagga (Sn 4), implying that the Buddha was beyond holding to any assertions as “true” or “false”: Of … [Read more...]
Truth
This sort of structured discourse found in the Pali literature can seem like linguistic sleight-of-hand, but when one examines it closely and works with it in experience it shows itself to be an insightful and practical guide for finding one’s way among the tangle of views and opinions passing for truth in our world. We cannot help but base much of our belief on insubstantial grounds, but we can avoid the pitfall of regarding our knowledge as definitively true until we have verified it directly. … [Read more...]
The Net of Brahmā: 62 Flavors of Wrong View (Dīgha Nikāya 1)
This chart outlines at a glance the first discourse of the Dīgha Nikāya, the Long Discourses of the Buddha, which lays out a number of different ways in which people can hold mistaken views about the nature of the self and of the world. The first eighteen views are based upon speculations about the past, while the final forty-four all have their root in speculation about the future. In both cases we see the drawbacks of “hammering it out with reason,” but we also see how easy it can be to … [Read more...]